An Inquisitor's Description of the Lollards

          Sometime around the year 1400, a Roman Catholic inquisitor named Reinher described the Lollards & Wycliffites in the following manner. For words that border on outright admiration, it is strange that he still believed men of this conduct were highly deserving of censure:

          "The disciples of Wycliffe are men of a serious, modest deportment, avoiding all ostentation in dress, mixing little with the busy world, and complaining of the debauchery of mankind. They maintain themselves wholly by their own labour, and utterly despise wealth; being fully content with bare necessities. They follow no traffic, because it is attended with so much lying, swearing, and cheating. They are chaste and temperate; are never seen in taverns, or amused by the trifling gaieties of life. You find them always employed, either learning or teaching. They are concise and devout in their prayers; blaming an un-animated prolixity [the unnecessarily lengthy prayers of the Romish priesthood]. They never swear; speak little; and in their public preaching they lay the chief stress on charity. They never mind canonical hours, because they say, that a paternoster [Lord's Prayer] or two, repeated with devotion, is better than tedious hours spent without devotion. They explain the scriptures in a different way from the holy doctors and the church of Rome. They speak little, and humbly, and are well-behaved in appearance."

Text from The Lollards, by George Stokes, 1838, 7-8.

A Good Summer

“Summer will end soon enough, and childhood as well."
- George R.R. Martin, A Feast for Crows

       Summer 2014 is finishing well for me; the adventures in work, ministries, and various fun sundry activities from the past three months are all worthy to be recounted to future listening ears. Topping it off, in July I asked my beautiful girlfriend to marry me, and we are now counting down the days to our wedding (taking place July, 2015). Along with that, I started a new job teaching jr. high and high school science and Latin classes at a local Christian prep school. The doors the Lord has opened for me have been a great blessing, and I look forward to continuing the work of His Kingdom to the best of my ability.

       Meanwhile, I haven't been on my blog very much - or Facebook, or Twitter, or Youtube, for that matter. I've actually had a Bible review sitting in my drafts folder for the last month and a half, so I'll see about finishing that up soon. In the meantime, here is a quote to mull over from Tertullian, one of my favourite early church fathers:

"Christians are made, not born."
 
       Are we being fine craftsmen, fashioning and sharpening other Christians? Or are we just consumers, ingesting the nice parts of Christianity and ignoring its calls for a change of heart and of action?

The Christian Community in the 2nd Century

          Every once in a while, you read something that simply makes you excited about your Christian faith - whether it's a great sermon, an insightful blog post, or - as in this case - an ancient document. The Epistle to Diognetus is an apologetic treatise written by an anonymous author who was apparently well versed in elegant Greek. Likely penned between 120 and 200 AD, it was not well circulated, as neither Eusebius nor any other early church Father mentions it. The writer addresses himself in chapter 11, stating, "Although I am an instructor of the Gentiles now, I was a pupil of the Apostles once; and what was delivered to me then, I now minister faithfully to students of the truth." (Realistically however, anyone who believed the creed and adhered to the traditional early Christian lifestyle could call oneself a 'pupil of the Apostles'.) The fact that the author refers to Jesus Christ as "the Word" [Logos] reveals that he may have been a Johannine Christian. The epistle's contents hint that the author may have been Justin Martyr.

          The letter opens with a greeting to "my lord Diognetus", likely a nobleman, who is stated to have professed a "deep interest... in Christianity." (While unlikely to be the same man, the private tutor/teacher to Marcus Aurelius was named Diognetus.) The short chapters that follow involve the author detailing the superstitious follies of Paganism, the rigid scrupulousness of Judaism, the characteristics of a true Christian community, the reasons behind the persecution of Believers, the supernatural nature of the Christian revelation and mysterious incarnation, and a list of practical conclusions and a call for an inward reception of Christ the Word [Logos].

          It was chapter 5's detailing of the characteristics of a Christian community that caught my eye. I would hope that these words, written centuries ago to a unbeliever very much interested in the beliefs of Christianity, would echo true of today's community of Believers:

          "The difference between Christians and the rest of mankind is not a matter of nationality, or language, or customs. Christians do not live apart in separate cities of their own, speak any special dialect, nor practise any eccentric way of life. The doctrine they profess is not the invention of busy human minds and brains, nor are they, like some, adherents to this or that school of human thought. They pass their lives in whatever township - Greek or foreign - each man's lot has determined; and conform to ordinary local usage in their clothing, diet, and other habits."
 
          "Nevertheless the organisation of their community does exhibit some features that are remarkable, and even surprising. For instance, thought they are residents at home in their own countries, their behaviour is more like that of transients; they take their full part as citizens, but they also submit to anything and everything as if they were aliens. For them, any foreign country is a motherland, and any motherland is a foreign country. Like other men, they marry and beget children, though they do not expose their infants. Any Christian is free to share his neighbour's table, but never his marriage bed."
 
          "Though destiny has placed them here in the flesh, they do not live after the flesh; their days are passed on the earth, but their citizenship is above in the heavens. They obey the prescribed laws, but in their own private lives they transcend the laws. They show love to all men - and all men persecute them. They are misunderstood, and condemned, yet by suffering and death they are quickened to life. They are poor, yet making many rich; lacking all things, yet having all things in abundance. They are dishonoured, yet made glorious in their very dishonour; slandered yet vindicated. They repay calumny with blessings, and abuse with courtesy. For the good they do, they suffer stripes as evildoers; and under the strokes they rejoice like men given new life. Jews assail them as heretics, and Greeks harass them with persecutions; and yet of all their ill-wishers there is not one who can produce good grounds for his hostility."

This text is from the 1987 Penguin Classics edition of Early Christian Writings: The Apostolic Fathers, translated by Maxwell Staniforth, edited by Andrew Louth.